​In the first century, the Imperial Cult had extended its presence even into the land of Israel. 

King Herod, aiming to honor the Caesar who bestowed upon him his power, constructed three shrines or temples within his realm. 

In 1998, the exposure of ancient ruins due to a brushfire led to the discovery of the third among these temples in the vicinity of Caesarea Philippi.

In today's lesson, prompted by this newfound archaeological revelation, we delve into the historical occurrences when Jesus asks his disciples: "Who do you say that I am?" (Matt. 16:15).

Considering the existence of the temple dedicated to Caesar Augustus near Caesarea Philippi, it appears that Jesus intentionally guided his disciples on a journey spanning over 30 miles to impart a lesson about the challenges they would encounter while venturing into the Roman Empire to propagate the Good News of Jesus as the Messiah.

Class Handout: 

Listen on Apple Podcasts:

In today's lesson, we will delve into the Roman Imperial Cult and the officially sanctioned worship of Caesar Augustus.

As the message of the Kingdom of God, centered around Jesus as Lord, spreads throughout the Roman Empire, it encounters a direct clash with the Roman establishment, where Caesar is regarded as the supreme authority.

Both Jesus and the writers of the New Testament possess a keen awareness of the imperial propaganda machinery. They skillfully employ the terminology associated with the imperial cult to directly challenge the assertions made by Caesar.

Come and join us on a journey to ancient Priene, where we will investigate an inscription dating back to 9 BC. This inscription portrays Augustus as a "savior" and "god," while also depicting his birth as the "good news for the world."

Class Handout: 

Listen on Apple Podcasts:

Before anything was documented in writing, how did the disciples and the early church communicate the message of the "Good News"? In today's lesson, we will delve into the book of Acts and examine what biblical scholars consider to be the initial proclamation of the "Good News" concerning God's kingdom reign.

Luke, a Greek writer, employed a common literary technique of the first century by incorporating speeches to encapsulate the events and his message succinctly. Within the book of Acts, a total of eight speeches provide insights into the subtleties of the "Good News" message.

We will focus on dissecting the first speech by Peter to be delivered to a gentile audience in Acts 10:34-43. This analysis will aid us in comprehending the foundational proclamation that reverberated throughout the Greco-Roman world.

Class Handout: 

Listen on Apple Podcasts: