"Now Learn This Lesson from the Fig Tree"  Mark 13:28, NIV

Our Latest Faith Lesson

Hidden Meaning of the Wedding at Cana

In this follow-up to our previous lesson on the symbolism of John Chapter 2, we examine the rich cultural and spiritual backdrop of the Wedding at Cana.

What did John mean when he said it was the “third day”?

t first glance, this might seem like a small detail, but when viewed through the lens of Jewish wedding traditions, it opens up a powerful layer of meaning that brings the Cana scene to life.

​Original Blog Post and Handout: Click Here
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On February 20, 2023, Amazon discontinued its Smile.Amazon.com program, which supported qualifying non-profits through the Amazon Foundation. This program was a popular way for many Fig Tree donors to contribute to our ministry while regularly shopping on Amazon.

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Popular Lessons!

Why 153 Fish in John 21?
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Why does John include the detail about 153 fish in John 21?

This video is a clipping from a lesson on the Sea of Galilee - Fishing and the Miracle of 153 Fish (John 21:11) 

The ancient mystics, both Hebrew and Greek, loved unique number sequences such as triangle numbers. 

153 is part of a series of numbers known as 'Triangle Numbers' - see here - as is the 17th number in the series. So we could say, '153 is the triangle of 17.' 

Join us as we explore the mystical meaning of 153!

Garden of Gethsemane?
Does it actually exist?

Contrary to common perception, the Bible does not specifically refer to "the Garden of Gethsemane." In fact, Gethsemane is not merely a name, but rather a descriptor of the place's function.

Join us in exploring the true meaning of Gethsemane and the significant message that emerges from Jesus' time spent in the garden on the night prior to His crucifixion.

For more Fig Tree Five Lessons: Click Here

Daughters of Jerusalem
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In this lesson, we explore the powerful Hebrew idiom “Daughters of Jerusalem” and uncover its rich meaning within the biblical world.

In Hebrew, the word for “city” is feminine—so Jerusalem is a “she.” This feminine imagery extends to the smaller villages that surround a central, fortified city.

In the ancient Near East, large cities like Jerusalem were walled and fortified, offering protection, food, and water during times of siege. But the smaller, unwalled villages—the daughters—were vulnerable. When enemies approached, these daughters were the first to suffer destruction, often bearing the brunt of the attack before the city itself.