In Part 2 of our Rethinking Spirituality series, we explore the deep wisdom of the Hebrew Bible and the ancient rabbis on the nature of the human soul.

Scripture uses three distinct Hebrew words to describe the inner essence of a person—each pointing to a different layer of our spiritual being. The rabbis liken the soul to a candle:

     - Nefesh connects us to the body—like the wick.
     - Ruach links soul to spirit—like the flame.
     - Neshamah is the divine spark—the projected light that illuminates the inner life.

The goal? Increase your light.

The more light you cultivate, the more aware you become of God’s presence that already surrounds and fills you.

Then, we take a fascinating turn into the modern world of science—where a revolution is underway. Quantum mechanics is challenging the cold, materialistic worldview of classical science.

At the quantum level, reality is strange, interconnected, and deeply mysterious—much closer to the spiritual intuition of the ancients than many realize.

And into this conversation comes a stunning new podcast: The Telepathy Tapes. It documents the experiences of non-speaking autistic children who are now communicating through telepathy—offering profound insights into consciousness, awareness, and human connection.

These children—once assumed to be disconnected—are revealing truths that are shaking the foundations of how we understand the mind and reality itself.

Join us as we rethink what it means to be human, to be connected, and to be light in a world rediscovering its soul.

Lesson Handout for both 26a and 26b:

The Telepathy Tapes Podcast: click HERE

In this two-part series, we begin by challenging the modern assumptions that shape how we think about spirituality, God, and the universe. In Part One, we explore the Greek word kosmos—a word that, to the ancient mind, signified an ordered, vibrant, and meaningful creation, infused with divine presence.

But something changed.

Following the Enlightenment and the Scientific Revolution, our view of the universe shifted. The kosmos became “the cosmos”—a cold, vast, mechanistic expanse governed by impersonal laws. This deeply affects not just how we think about the stars, but how we think about God.

​Enter the rise of Systematic Theology, which seeks to organize and categorize our understanding of God. While helpful in many ways, this method can unintentionally reduce the mystery and intimacy of the divine to a set of tidy doctrines. When we confine God to our systems, we risk shaping a God who is distant, detached, and out there rather than near, present, and within.

But the biblical witness tells another story.

Jesus declares that the Kingdom of God is within you. Elijah hears God not in the fire or earthquake but in a still, small voice. The Scriptures reveal a God who permeates creation, not one who abandons it.

Join us as we rethink what it means to live in a sacred kosmos—a world alive with the presence of God, even when we aren’t aware of it.

Lesson Handout:

In this lesson, we continue our exploration of the Hebrew concept of faith—one that goes far beyond mere intellectual assent to a set of beliefs. Biblical faith is not just believing that something is true; it is a movement of the soul into the living reality of God through Jesus.

One of the more provocative insights in this teaching centers on the Greek genitive case—specifically in passages like Mark 11:22. Most English translations render Jesus’ words as, “Have faith in God.” But the Greek text reads: echō pistin theou—literally, “have faith of God.” The word “God” is in the genitive case, which usually denotes possession.

This raises a powerful question: Whose faith is it? 

If the genitive is taken seriously, then the faith being referenced is God’s faith— not something we muster on our own, but something God possesses and shares with us. This reorients our entire understanding of faith. We are not the source; God is. 

Faith becomes a gift—a relational and reciprocal dynamic. As we turn toward God in trust, He supplies the very faith needed to continue walking with Him.

This deeper reading appears in numerous New Testament passages, though it is often obscured in translation. Join us as we uncover this overlooked dimension of faith and rediscover it as a shared life between us and God.

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Over the centuries, the word faith has accumulated layers of meaning—some helpful, others deeply misleading. In this first of two lessons, we begin to peel back those layers and rediscover what faith meant in the biblical world.

Today, many view faith as blind belief or intellectual agreement with abstract propositions. But in the world of the Bible, faith was far more concrete. Rooted in the Hebrew verb ’aman—from which we get words like amen, truth, steadfast, and established—faith was about trust that leads to action. It was confidence in God’s character, not certainty in theological formulas.

This lesson explores how the modern church’s language around faith has drifted from its biblical foundation, and why returning to the ancient understanding can radically transform our walk with God. We may say we “have faith” in Jesus as Messiah, but do we have the kind of faith that trusts him enough to forgive our enemies, love our neighbors, and walk in the ways that lead to the peace of God?

Join us as we rethink what it really means to have faith—and how that rethinking can shape the way we live.

Lesson Handout: